| Genesis 1:1 -- In the beginning God
| |
| | of modern medical technology with fear
|
| created the heaven and the earth.There
| |
| | and contempt. Besides having opposition
|
| are many arguments by religious people
| |
| | to certain life-saving medicine, as being
|
| today in defense of the idea of what is
| |
| | unnatural to the body, we are all also
|
| sacred and what is not. Many of the
| |
| | aware that the churches were opposed to a
|
| people who profess to believe in god are
| |
| | new, passionate music style, Jazz. But,
|
| convinced that they have a very close,
| |
| | the life-saving ability of medicines was
|
| personal relationship with their creator;
| |
| | eventually valued more important than the
|
| some are not as convinced of this
| |
| | scripture that called it unholy. Today,
|
| proposition, and allow the idea of god or
| |
| | most of our churches support medicinal
|
| spirits to enter their lives only when
| |
| | use of chemicals to treat any ailment,
|
| every other means has failed. For those
| |
| | mental or physical, while very few still
|
| whose lives are focused around religion,
| |
| | oppose it. However, the churches still
|
| their beliefs and ideas about society or
| |
| | oppose the idea of recreational drug use
|
| government will have the influence of the
| |
| | as a beneficial and even useful habit.
|
| doctrines of their church, temple, or
| |
| | We will always find the churches on the
|
| synagogue. Their support or opposition
| |
| | fringes of the conservative side. Their
|
| to one social movement may primarily be
| |
| | measurement of human life is always based
|
| motivated by their religious ideals. For
| |
| | on the prejudices and fears of the
|
| example, there is the Temperance
| |
| | ancestors who wrote their religious text.
|
| Movement, which sought to acquire
| |
| | It is that mindset which will find the
|
| prohibition. It was almost exclusively a
| |
| | most handicaps. The Amish are a great
|
| religious movement. Once Women's
| |
| | example. They have a strict discipline
|
| Suffrage became a popular call of social
| |
| | system based on their religion, and
|
| justice, the churches adopted some ideas
| |
| | because of their faith, they have moral
|
| of equality for women. I already covered
| |
| | qualms with the usage of cars and other
|
| the topic of general religious influence
| |
| | advanced technology.There are so many
|
| on moral or social ideas, in the essay
| |
| | religions. Just as they each present to
|
| The Religious Rule, which proved to be a
| |
| | us a different face for spiritual
|
| bit overly thorough. This essay is an
| |
| | beliefs, they each present us with a
|
| examination of the same topic, but with
| |
| | different admiration or suspicion in
|
| different ideas and a different end. I
| |
| | regards to technology. Again, to them,
|
| know that I've talked about it before,
| |
| | it is the battle of the natural versus
|
| and I briefly answered the arguments in
| |
| | the unnatural, of good over evil. The
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| many essays. The argument I am going to
| |
| | question at hand, then, is at what point
|
| address here is the argument of nature.
| |
| | do we ascribe the word natural, and at
|
| That is to say, what is or is not
| |
| | what point do we ascribe the word
|
| natural. The need for me to address this
| |
| | unnatural? Using the Amish as an example
|
| topic in my other writings is obvious.
| |
| | again, we can see that they are in favor
|
| Many of my pieces are taken from the
| |
| | of certain technologies. They wear
|
| standpoint of an anti-religious,
| |
| | clothes and shoes, they work and live in
|
| anti-church position. Since many
| |
| | houses, and they have techniques for
|
| churches support one thing or another,
| |
| | farming and the skills of artisans.
|
| often on the simple claim of "what is
| |
| | However, they are against the use of
|
| natural," I've always had to address the
| |
| | cars, electricity, the steam engine, and
|
| issue. But, in this piece, I take a
| |
| | many other sophisticated aspects of our
|
| slightly more in depth study of the
| |
| | science. They have marked a point in
|
| matter.Christian Fundamentalists of our
| |
| | technological development that is ideal.
|
| day are guilty of using the argument "it
| |
| | They have idolized the era of European
|
| is natural" or "it is unnatural" in a
| |
| | peasants in the 1500's, where gunpowder
|
| number of social issues. When it comes
| |
| | technology was being born and technology
|
| to abortion, homosexuality and
| |
| | was little more than simple tools.
|
| alternative or non-monogamous
| |
| | Everything that happened after this
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| sexualities, euthanasia, or stem cell
| |
| | period, all of the inventions that came
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| research and cloning, many Christians
| |
| | after the year 1500, are considered by
|
| take the oppositional position. And, a
| |
| | the Amish as heretical, blasphemous, and
|
| good part of the time, we will always
| |
| | indecent to god. And, all the technology
|
| hear that recurring echo of nature. What
| |
| | that occurred before this year, they
|
| is natural is always associated with
| |
| | consider to be primitive. Of course,
|
| good, sometimes substituted for it, just
| |
| | this is a simplification. I'm not quite
|
| the way what is unnatural is always
| |
| | sure at what point along the timeline of
|
| associated with the bad and harmful.
| |
| | human innovations that they decide is
|
| Never are these associations justified.
| |
| | ideal, but 1500 seems like a good
|
| They are all just assumed. The
| |
| | guess.With this beautiful example of the
|
| conclusion to these assumed ideas,
| |
| | Amish, I think the question still begs.
|
| however, results in some rather
| |
| | At what point in the history of
|
| oppressive and socially unhealthy policy,
| |
| | technological innovation are we to call
|
| influenced by religious followers. It
| |
| | the ideal age? The Christians of today,
|
| should also be noted, that on these
| |
| | the zealots and evangelists, those
|
| issues, as far as what is natural or
| |
| | enemies of abortion, stem cell research,
|
| unnatural, the religious followers call
| |
| | and cloning, they are all advocates of
|
| themselves the final judges. Many of
| |
| | the moral, legal, and technological
|
| them take for granted society's
| |
| | climate that existed between 1920 and
|
| preconceived ideas about what is natural
| |
| | 1930. Perhaps the churches and religious
|
| or unnatural. When we think of the way
| |
| | institutions of fifty years in the future
|
| nature operates, for instance, we are
| |
| | will adopt a less oppressive ideology
|
| familiar with all aspects of it: the
| |
| | about humanity, such as the one that is
|
| sustaining of life and its reproduction.
| |
| | the current of today's society. So, the
|
| Since homosexuality does not sustain the
| |
| | question then needs to be answered: "At
|
| end of reproduction, many people will
| |
| | what point along the timeline of
|
| confess that it must be unnatural.
| |
| | innovation are we to stop and adopt as
|
| However, not all people go so far as to
| |
| | our current thoughts on politics, ethics,
|
| say, that since it is unnatural, it must
| |
| | science, and technology? What argument
|
| be prohibited and suppressed. But, then
| |
| | is there to say that we ought to use the
|
| again, there are many followers of the
| |
| | cultural lifestyle of 1300 or the
|
| unseen who neither believe that
| |
| | scientific wisdom of 1990 or the
|
| homosexuality is unnatural or that it
| |
| | religious ideas of 600?" The question is
|
| should be banned.However, as I stated
| |
| | loaded. If someone tries to answer to
|
| above, your standard advocate of
| |
| | defend one time era over another, they
|
| Christian policy in government, either
| |
| | are obviously guilty of poor reasoning.
|
| through school prayer or banning
| |
| | There is no evidence to say what era is
|
| abortion, always reserves themselves as
| |
| | "natural" or what era is "unnatural."
|
| the final judge of what is natural or
| |
| | There was once a time in the history of
|
| unnatural. Those insatiable lynch mobs
| |
| | human civilization where clothing was
|
| that are known to murdering blacks,
| |
| | considered an amazingly useful
|
| atheists, homosexuals, and "the impure"
| |
| | technology. At that time, was humanity
|
| never sought to understand what is
| |
| | living naturally or unnaturally? What
|
| natural or unnatural, or why it is
| |
| | about the moment in history where mankind
|
| deserving of such a title. Today's
| |
| | started to farm and lived in cities? Or,
|
| Fundamentalists of Christian ideology
| |
| | what about the moment where the first
|
| have not taken on this quest, either. In
| |
| | homo sapiens appeared on the planet,
|
| their speeches, they will make a thousand
| |
| | evolved from a common relative of apes,
|
| references to what is or is not natural
| |
| | chimpanzees, and other primates? At what
|
| -- not once, do I recall, ever hearing a
| |
| | point, in our history, are we going to
|
| satisfactory definition of the term. I
| |
| | stop, and say that the people then were
|
| have heard attempts from some believers,
| |
| | living naturally, or unnaturally? There
|
| but they only proved to be better with
| |
| | is no answer.Of course, we will always
|
| blindly following than with debate and
| |
| | hear attempts at this answer. There are
|
| argument. But, that is my question.
| |
| | conservatives today who favor a
|
| What is natural? And what is unnatural?
| |
| | combination of modern technology with the
|
| I already stated what society has
| |
| | political and ethical ideals of the
|
| concluded on these questions: there's
| |
| | 1500's -- even if that meant racism,
|
| just a vague association of the natural
| |
| | slavery, and feudalism. And, again,
|
| with sustaining life and its
| |
| | there are liberals today who favor the
|
| reproduction, and little more that is
| |
| | modern ideologies of the people, their
|
| definitive.Are the tools which humans
| |
| | ideas on civil liberties, their ideas on
|
| craft natural? Are buildings,
| |
| | freedom and peace, who would prefer the
|
| technology, science, and all the other
| |
| | technology of 800 B.C. -- living a simple
|
| marvels of innovation unnatural? If one
| |
| | existence, as a means of happiness and
|
| were to classify homosexuality as
| |
| | enlightenment. We will always find
|
| unnatural, simply because it doesn't
| |
| | admirers of certain generations, lovers
|
| appear to serve any end in nature, then
| |
| | of times gone and past. There are those
|
| why isn't the bulk of what we do
| |
| | who fantasize about the 1800's and the
|
| considered unnatural? And how come these
| |
| | birth of romantic literature, just as
|
| enemies of a new vision of sexuality are
| |
| | there are those who would have loved to
|
| not opposed to every technological
| |
| | contribute to the development of the
|
| advancement? After all, these creations
| |
| | Enlightenment, or to contribute to
|
| of our mind and hands are not a part of
| |
| | intellectual awakening of the
|
| any ecosystem on this planet. They
| |
| | Renaissance. These arguments are most
|
| appear nowhere on this world, except in
| |
| | likely to take the form of secret
|
| our own secluded society of humanity. I
| |
| | murmurings of the heart and mind, as it
|
| imagine most responses would sound
| |
| | is impossible to live in the past.
|
| something like this: "While these things
| |
| | However, the arguments that stem from a
|
| that we create and maintain are not
| |
| | person's choice of which time in history
|
| occurring anywhere in nature, they still
| |
| | is most desirable are all based on the
|
| are natural. All other organisms seek an
| |
| | premise of happiness. That is to say, if
|
| end that satisfies their interests.
| |
| | we were to pick a moment in the past to
|
| Predators hunt, prey avoid those who
| |
| | live in, we would choose the one that
|
| would eat them, and all organisms enter
| |
| | made us most happy. We can simply the
|
| the world of the living with the desire
| |
| | ideas we've been dealing with, then. The
|
| or plan to reproduce. Humans, in like
| |
| | question is not what time era we should
|
| fashion, seek to obtain their ends, like
| |
| | choose to live in; the question is what
|
| any other species. However, we simply go
| |
| | kind of living conditions and society
|
| about it at a more advanced pace than any
| |
| | would be most likely to create prosperity
|
| other organism on this planet." And,
| |
| | and justice for all people? What society
|
| such an argument would definitely have
| |
| | should we build that will most satisfy
|
| some merit to it. After all, it is
| |
| | this longing of happiness?This question,
|
| common to find some primates using tools,
| |
| | and the new train of thought that it
|
| such as bludgeons and clubs. Many birds
| |
| | develops, is the end of the debate. We
|
| also build structures, many of them
| |
| | cannot choose any time era, because no
|
| sharing a fair comparison to human
| |
| | moment in humanity's history has any
|
| construction. What initially sounded
| |
| | innate reason for it to be the place that
|
| alien and foreign to nature, our
| |
| | we live. And when we see suggestions on
|
| technology, actually appears regularly in
| |
| | which time we should choose, they're
|
| our animal counterparts. It must be
| |
| | based on the question of making us happy
|
| admitted, that the progress of political
| |
| | -- which is the new debate. Did I make
|
| ideas and organizational structure of
| |
| | any logical fallacies in the arguments I
|
| human society is a type of technology.
| |
| | presented? Well, I think I can justly
|
| And, it must similarly be confessed, that
| |
| | compare political and social ideas to
|
| animals oftentimes organize themselves in
| |
| | other types of innovation; as such ideas
|
| to groups, in order to accomplish a task
| |
| | are always altering to fit the new
|
| that wouldn't be possible without
| |
| | emotions, thoughts, and prejudices of the
|
| cooperation.However, upon discovering
| |
| | world's next generation. The only reason
|
| this redefinition of terms, one might
| |
| | I brought up this point of view, as far
|
| feasibly have a better chance to defend
| |
| | as ideas go, is because it relates to the
|
| things like abortion and homosexuality.
| |
| | original question I had: why should we
|
| We understand, for example, that when a
| |
| | view one thing as natural and another as
|
| primate uses a club as a weapon, he is
| |
| | unnatural? People generally consider the
|
| advanced beyond the technology of those
| |
| | antiquated things in the world as
|
| other species that are below him; yet, of
| |
| | natural, and the recent things in the
|
| course, we consider the primate still
| |
| | world as unnatural. It's an inaccurate
|
| primitive compared to our science. Just
| |
| | assumption used by many Christians. The
|
| as an ape might use some technology with
| |
| | fact remains, though: there is no reason
|
| a club, so do humans use technology that
| |
| | to say that one thing is unnatural or
|
| is not ordinary to the other species.
| |
| | natural. The existence of the human
|
| Therefore, one might say that
| |
| | species was an innovation of evolution
|
| homosexuality, abortion, and other
| |
| | itself. Those who say it is natural,
|
| activities are therefore just an advanced
| |
| | also call the car unnatural, even though
|
| form of technology, which the other
| |
| | the car was simply the end result of
|
| species of the planet are ignorant of.
| |
| | evolution's natural processes: a species
|
| Just as the primate is ignorant of
| |
| | that rises to the top of the technology
|
| computer systems and electronics, just as
| |
| | chain above all other creatures.Is human
|
| the zebra is ignorant of the bludgeon,
| |
| | life sacred? That might be the last
|
| all other animals are ignorant of our
| |
| | question. Since there is no argument of
|
| advanced sexual relationships and our
| |
| | what is natural, unnatural, or
|
| ability to control all aspects of the
| |
| | (hopefully) supernatural, then there
|
| human body. All of this line of thought,
| |
| | should also be no use of the term sacred,
|
| of course, is based on the premise that
| |
| | simply that implies a type of natural
|
| our chief end in all technological
| |
| | connotation. When it comes to abortion,
|
| advances is to improve the happiness of
| |
| | homosexuality, or the other social
|
| all people. Some religions will say that
| |
| | issues, we find the crusaders of the
|
| all moral guidance is based solely on
| |
| | natural order in constant conflict. This
|
| what god insists; of course, if those
| |
| | is, of course, in despite of the
|
| religions want to sound logical in the
| |
| | seemingly awkward contradiction that many
|
| face of a people more educated and humane
| |
| | of them are pro-nuclear armament,
|
| than those of two thousand years ago, the
| |
| | pro-Neo-Imperialism, pro-war, and
|
| will of god will generally be somewhat
| |
| | anti-animal rights. It would seem, in
|
| pleasing to human desires. Since the
| |
| | fact, that the religious leaders are more
|
| chief end of our science is to improve
| |
| | concerned in abolishing the unnatural
|
| our condition on this planet, one might
| |
| | heretics, the homosexuals, the Atheists,
|
| argue that abortion is moral, because it
| |
| | the non-believers, the drug advocates,
|
| removes a life that would otherwise have
| |
| | and every leftist fringe group. The
|
| been in pain, and creates the potential
| |
| | existence of billions of miserable lives
|
| for a life that would have a good
| |
| | has never been the source of their
|
| upbringing and life potential. It is
| |
| | crusades. Many churches and religious
|
| also inarguable that homosexuality and
| |
| | associations are content to congregate
|
| open relationships are an advancement
| |
| | for communal worship and study. They are
|
| like any other type of technology. Given
| |
| | peaceable, and their right of association
|
| the freedom of choice, many people feel
| |
| | should always be respected. But, there
|
| that homosexuality or other
| |
| | are always those churches and religious
|
| non-traditional sexual relationships are
| |
| | groups that are affiliated for the sole
|
| what satisfy them most; in one word, it
| |
| | sake of mobilizing their pew holders to
|
| is an advancement, not unlike any
| |
| | violence and coercion. In any of these
|
| other.Let's assume, for the sake of the
| |
| | conflicts, of what is natural, or
|
| argument, that even with this reasoning,
| |
| | unnatural, or sacred, or blasphemous, we
|
| someone is still opposed to everything
| |
| | must step back, and ask some final
|
| their religious leaders call unnatural.
| |
| | questions: who suffers and how much pain
|
| It is not uncommon for people to have an
| |
| | are they in? And, is there any
|
| opposition to technology. In fact, it
| |
| | reasonable argument for not adopting a
|
| almost seems like the idea of deserting
| |
| | social system that would eliminate their
|
| society and living a peaceful hermit
| |
| | pain? The argument, that is to say, the
|
| lifestyle is found in the underground of
| |
| | case for Anarchist Communism, has been
|
| every culture, from the Buddhist monks to
| |
| | made in other pieces. Life,
|
| our admirers of Thoreau. Sensibly, these
| |
| | PunkerslutPunkerslut (or Andy Carloff)
|
| hermit subcultures tend to have an
| |
| | has been writing essays and poetry on
|
| anti-technology trend, which is similar
| |
| | social issues which have caught his
|
| to the anti-unnatural trend we find in
| |
| | attention for several years. His website
|
| many major religions. There is the
| |
| | provides a complete list of all of these
|
| Jehovah Witnesses, for example, who do
| |
| | writings. His life experience includes
|
| not accept blood transfusions, on a
| |
| | homelessness, squating in New Orleans and
|
| religious principle that it is against
| |
| | LA, dropping out of high school, getting
|
| god's will, or, what some of them have
| |
| | expelled from college for "subversive
|
| called "unnatural." Many of the orthodox
| |
| | activities," and a myriad of other
|
| religions responded to the introduction
| |
| | revolutionary actions.
|