| Everything has its history: what we like
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| | streets. All of them had distinctive
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| and what we are proud of, what we don’t
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| | emblems and signs: motley bars, flower
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| like and what is blamed. Curious
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| | and animalistic depictions on the walls
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| incidents of our life and its
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| | and doors, a lantern over the door. A
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| appropriatenesses form the historic
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| | prostitute also wore distinctive signs.
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| cocktail where white and black are mixed
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| | Moreover, a sick woman, a pregnant or
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| or exchange their places. A man, as a
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| | married woman or a girl, who was too
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| chameleon, also often changes. Sometimes
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| | young, couldn’t become a prostitute.
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| he resists the circumstances, but
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| | Syphilis, which appeared in Europe at
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| sometimes he submits to them, hoping that
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| | the end of the 15th century, became a
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| everything will be OK or despairing
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| | blow for the society.
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| without any hope. He often begins to
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| | At all times “army girls” belonged to
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| complicate simple things, but the next
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| | the special category of prostitutes. Fuks
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| day understands that he was deluded.
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| | wrote in his work that there were about
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| Because of naivete or an accident,
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| | 4000 prostitutes in the army of Karl the
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| deception or aspiration for the better
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| | Brave. They took care of soldiers and
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| life and a desire to earn money,
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| | wounded people.
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| sometimes because of the fashionable
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| | Since the 18th century prostitutes were
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| stories about free love many young girls
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| | registered and put under the police and
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| become the objects of buying and selling
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| | medical supervision. If a prostitute left
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| – the ancient kind of business, the means
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| | the brothel, she was caught and returned
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| of earning money.
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| | by police.
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| Prostitution existed at all times. Latin
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| | Empress Elizaveta Petrovna ordered to
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| word “prostare” means “to sell oneself
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| | “find and catch” prostitutes both Russian
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| in public”. The word prostitute came from
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| | and foreign.
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| this word. Solon (between 640-630 –
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| | According to the edict, which was issued
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| about 559 BC) is considered to be the
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| | by Pavel I in 1800, all prostitutes, who
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| first “organizer” of such business, who
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| | were caught in both capitals (in Moscow
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| bought and sold prostitutes in general
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| | and St. Petersburg) must be relegated to
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| use. Solon was the first, in whose laws
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| | Siberia – to the Irkutsk factories.
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| prostitution tax appeared. By the way,
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| | M. Kuznetsov wrote in his book “The
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| according to his laws a wife, who was
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| | History of Prostitution in Russia” (1871)
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| unfaithful to her husband, could be
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| | why women became prostitutes: “Women
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| killed by him. Solon was also a founder
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| | without family, homeless and without any
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| of state brothels.
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| | possibility for subsistence… Women, who
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| At the times of Egyptian Pharaohs
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| | were deceived by their beloved men…
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| prostitutes were called “hump”. They were
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| | become prostitutes. The majority of women
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| recruited from dancers and musicians to
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| | make the first step under the influence
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| allure men in brothels by means of
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| | of a procuress. Coming to unknown
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| singing and dancing.
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| | capitals, inexperienced women trustingly
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| Ancient brothels were situated on the
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| | rely on procuresses, who give them a flat
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| outskirts, desert and distant places,
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| | and a work, and then… sell…”
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| near the market or harbour. Hetaeras (the
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| | In the 19th century the distinctive
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| highest category in prostitution) lived
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| | signs of the prostitute’s costume were
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| in the meeting houses. Frina from Athens
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| | canceled, but their manners and defiant
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| is considered to be one of the most
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| | gestures still betrayed them. Newspapers
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| ancient hetaeras. It is known that she
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| | contained a lot of marriage
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| reached a great age and restored the
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| | advertisements about experienced in love
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| walls around Thiva (the ancient town),
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| | women. A new category of prostitutes even
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| which were destroyed by Alexander, at her
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| | appeared – hotel girls.
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| expense.
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| | Some addresses of brothels are mentioned
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| Roman law brought the differences
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| | in the book of M. Kuznetsov: “In St.
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| between the categories of women out of
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| | Petersburg on Sennaya square, houses of
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| marriage. Prostitutes, who served
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| | Deroberti, Lermontov, Vyazemsky,
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| different men in public and secretly,
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| | well-known “Malinnik” (“malina” means “a
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| were ascribed to the lowest category. A
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| | sweet berry”), was full of brothels;
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| concubine – beloved woman of a married
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| | Shcherbakov lane… in Moscow – Derbenovka,
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| man – took more “honorary” place. A
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| | Drachevka streets, Sobolev, Pil’nikov
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| concubine, who lived with unmarried man
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| | and Kolosov lanes, in Voronegh –
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| without official registration, was
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| | Yamskaya, Ostroghny bugor, Shchemilovka
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| honoured equally with a wife. Roman
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| | street…”
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| prostitute Flora bequeathed her fortune
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| | Professor N. M. Shchapov writes in his
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| to people. A holiday of flowers, which
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| | book “I Believe in Russia. Family History
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| was celebrated from the 28th of April to
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| | and Memories” (Publishing House of the
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| the 1st of May, was devoted to Flore.
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| | association “Mosgorarhiv”, 1998) that
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| During those days many naked prostitutes
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| | there was a special region with brothels
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| danced before people.
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| | in Moscow. A brothel was called “bardak”
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| In the Middle Ages the series of
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| | there. It was Drachevka street (nowadays,
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| prostitutes were replenished by traders
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| | it is called Trubnaya street) and the
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| selling people. I. Bloh wrote in his book
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| | nearest lanes between Drachevka and
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| “The History of Prostitution” that in
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| | Sretenka streets… Shchapov also describes
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| Germany young women had been placed in
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| | in his book how he visited one of those
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| brothels by their consent because of the
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| | brothels.
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| debts of their husbands or parents. The
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| | Prostitution reached our days: from the
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| medieval brothels were under the
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| | Stone Age to the 3rd millennium. But it
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| authority of the state, city or Prince.
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| | is not a profession today because it
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| Ecclesiastics and married men weren’t
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| | exists out of law.
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| allowed to visit those houses. There was
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| | Technologies of modern prostitution have
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| a terrible punishment for involving a new
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| | also changed. A great amount of
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| girl in such business – branding,
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| | “sex-services” are supplemented with
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| cutting off the nose, ears, hands, legs
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| | blackmail, candid and other attributes of
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| and even execution. There were also some
| |
| | criminal interests. But the essence of
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| special houses for repenting prostitutes,
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| | the manner is the same: “money – body –
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| sometimes they were placed at
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| | money”. There is a brisk trade today
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| monasteries. In 1198 the Pope Innokenty
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| | (business is business), in which the main
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| III declared that those men, who married
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| | commodity is girls, who lose their
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| to prostitutes, were given absolution.
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| | health, become unable to have children,
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| But it was too rare that prostitutes
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| | ruin themselves by drinking. This trade
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| married. Even if it happened, they
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| | is an out of law trade without any
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| weren’t allowed to associate with
| |
| | certificate, with a commodity, which
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| “honoured” women.
| |
| | provokes the rise of social,
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| Brothels were situated in special
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| | psychological and medical problems.
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