| I must say that the practice of
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| | and misery, and so is the same reason why
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| prostitution has been given a very bad
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| | rape or assault are illegal. It it
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| name. Yet, I see it everywhere. Men who
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| | happens that helping the innocent escape
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| pay for sex are simply either
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| | an evil fate is pure, it has nothing to
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| pre-occupied or too lazy. If they wanted
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| | do with the law. It is legal to help
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| to save some cash, they could simply
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| | innocent people because it eliminates
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| spend 15 minutes everyday grooming
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| | misery and suffering. So, when we decide
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| themselves, and then hitting up the clubs
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| | to judge something like prostitution, and
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| every night. Sure sure, they would be
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| | if it weighs out to being impure, why
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| spending about $20 to $40 on drinks and
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| | should this even aid in our decision?
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| maybe three or four hours of hitting on a
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| | After all, prostitution, much like the
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| girl, but they would still get sex. And,
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| | sex act alone, creates happiness and
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| honestly, what is the difference between
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| | pleasure for many. It is a mutually
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| simply paying a woman to have sex, and
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| | benefiting relationship. That is why it
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| looking nice and buying them drinks to
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| | must be legalized.There are still some
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| have sex? I can extend this analogy even
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| | other considerations to think about. For
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| further. What if someone decides, in
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| | example, what about those prostitutes who
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| fact, to spend several hours every day or
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| | are not willingly prostitutes? What of
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| week in courtship, for weeks or months,
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| | those prostitutes who engage in the
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| until marriage? In such a case, they
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| | practice for the sake of obtaining food
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| would have achieved the required social
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| | and not for the sake of choosing it as a
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| steps for sex. In that case, they are
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| | profession? Some will argue, very
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| still just giving in a certain amount of
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| | rightly too, that prostitution allows
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| time and effort to satisfy their sexual
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| | people to sell their bodies, even though
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| libido. If a man spends hours laboring
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| | the practice scars their mind. I admit,
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| at his profession, is paid, and then
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| | this is very true. Yet, it cannot be
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| spends this money on a prostitute, how
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| | denied that every profession contains
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| does this differ from a man spending
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| | people who are scarred by their labor.
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| hours hitting on a woman and then her
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| | Consider the Mexican laborers, whose
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| finally accepting the sexual proposal? I
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| | rights are violated daily as they are
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| cannot find one difference in any of
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| | forced to work 14 hours a day. Consider
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| these circumstances that would make
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| | the American laborer who lives in a
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| prostitution immoral or unethical.Yes,
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| | closet and works 10 hours a day so he can
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| there is the difference that in one of
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| | have nothing. The decades and decades of
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| these cases, money is specifically
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| | their lives spent living in such poverty
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| offered for the action of sex. I am not
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| | and misery, inflicted on the lives of
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| denying this at all. The only thing I am
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| | hundreds of millions, if not billions, of
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| denying is that the exchange of money for
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| | people. There is no doubt that
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| sex matters. Whether sex was paid for or
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| | professions all over the world have
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| whether it was obtained through that
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| | allowed for so much misery, so much pain,
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| clever game of sexual selection and
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| | so much cruelty. They exist solely
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| competition, it is all irrelevant. Just
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| | because of the exploitive, oppressive
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| because sex was paid for in one instance,
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| | relationships that are allowed to
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| I do not think that it ought to be
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| | flourish in society. The problem is not
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| outlawed or even condemned. As humane
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| | prostitution. The problem is the poverty
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| and rational men, the source of our
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| | of a Capitalist economy. If the scarring
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| ethical imperatives comes from one idea.
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| | of prostitution, or any other profession,
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| It is the idea that our actions improve,
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| | is to be eliminated, we need Socialism on
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| better, and aid the lives of those around
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| | our law books. It is the only savior of
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| us. This can be done in a number of
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| | the proletariat.Before ending, there is
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| ways. If our actions can be judged as
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| | one other matter that ought to be
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| increasing the pleasure of others, and
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| | discussed. It is the matter of the
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| decreasing the misery of others, then it
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| | rights of women, of Feminism, of sexism
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| ought to be said that our actions are
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| | versus sexuality. Feminists will argue
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| ethical, that they have done some good,
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| | that prostitution will only make women
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| that they have decreased misery and
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| | seem more like objects and less like
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| increased happines. With this ethical
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| | individuals with interests and emotions.
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| ideal understood, there can be no
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| | First, there is a double standard. There
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| argument against prostitution. The
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| | are gigolos, or male prostitutes, and one
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| system of buying and selling sex has been
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| | might inquire how this impacts the image
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| and will continue to be a means of mutual
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| | that women have of men. Some might
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| satisfaction: the cash for the
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| | agree, and believe that both institutions
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| prostitute, and the pleasure for the
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| | should be abolished. Yet, such an action
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| customer.In all honesty, I believe the
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| | would be too hasty and too reckless.
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| greatest amount of opposition to
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| | Sex, whether paid for or not, is usually
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| prostitution that comes today is simply
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| | about satisfying an urge. A Feminist
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| an animosity against the sex act in
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| | might as well say that men and women
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| general. Those same individuals who
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| | shouldn't have sex with each other at
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| oppose prostitution probably support the
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| | all, to prevent them from having sexual
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| law of statutory rape. They believed
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| | thoughts about each other, or from
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| that if a consenting 18 year old had sex
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| | developing ideas about the other gender.
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| with a consenting 17 year old, that it
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| | No doubt, everyone will disagree with
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| was a tragic act, that it permanently
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| | such a social plan. Eliminating sex will
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| scarred the 17 year old and that the
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| | perhaps cause the greatest misery in
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| heart of the 18 year old was stone cold.
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| | society. And, the fact that nobody wants
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| The same people who oppose legalizing
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| | to eliminate sex, is fair and good
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| prostitution also oppose distribution of
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| | evidence that the spirit of Puritanism is
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| contraceptive devices, arguing that "if
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| | slowly but surely dying. Whether or not
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| sex is safe, then more sex will be
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| | prostitution will put a prejudice in the
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| committed." These people would rather
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| | mind of men is not something that can be
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| that disease infest and destroy the
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| | battled by prohibiting prostitution, but
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| bodies of young people than allow them to
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| | only by a real and honest education given
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| take happiness in the warmth of each
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| | to all people, so that they can
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| others' bodies. The puritanical spirit
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| | appreciate the relationships they have
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| is still among our society,
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| | with each other.If society were to accept
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| unfortunately, and it is the people who
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| | prostitution as a valid form of pleasure,
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| are paying for it. Venereal disease and
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| | entertainment, and employment, then the
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| unwanted pregnancy effects all ages, all
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| | ills commonly associated with it would
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| races. By doing all that we can to
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| | become nonexistent. The disease that is
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| eliminate these social ills, we are
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| | spread through unprotected sex would
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| elevating the spirit of humanity, the
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| | become extremely limited and restricted.
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| creed of kinship, the bond that may be
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| | With regulatory law, these sex workers
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| called our experience together.Among the
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| | would be required to have protected sex.
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| primary arguments of those who oppose
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| | And, with safe sex, those who purchased
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| prostitution, there is the purity
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| | the services of these employees would be
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| argument. It is not a question of the
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| | safe. There is no doubt that
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| disease spread by illegal prostitutes, or
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| | prostitution should be legalized. For
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| of the criminal element associated with
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| | some time, casual sex without commitment
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| it, but rather, it is a matter of purity.
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| | was a matter of law. It was illegal.
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| By allowing people to exchange sex for
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| | But today, we are smart enough to
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| cash, we are allowing people to engage in
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| | understand and believe that what two
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| impure acts, which are destructive
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| | consenting people do behind closed doors
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| towards themselves. My response to this
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| | is their business and their business
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| is simple: irrelevant. It is irrelevant
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| | only. It is not a crime to make awkward
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| whether an action is judged to be pure or
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| | artwork or read obscure literature, but
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| impure. Personally, I believe that
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| | for a long time it was illegal, punished
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| allowing children to live in poverty,
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| | with death and torture. Yet as time has
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| allowing armies of unemployed to starve,
| |
| | worn on, we have become more humane, more
|
| and restricting the flow of information
| |
| | rational, more passionate about the
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| is impure. It is impure to build palaces
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| | rights of the people and the liberties of
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| when there are still men and women
| |
| | the individual. It is no longer a crime
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| without homes. If it was impure to feed
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| | to read banned books, it is no longer a
|
| the poor and homeless, should we make it
| |
| | crime to revel in obscure artworks, it is
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| illegal? If it was pure to murder and
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| | no longer a crime to have consensual sex.
|
| rape, should we make it legal? Of course
| |
| | Yet... It is still a matter of law when
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| not. The terms "pure" and "impure" are
| |
| | it comes to exchanging sex for cash. As
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| meaningless. If conservatives are simply
| |
| | the spirit of progress is guided by the
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| going to apply it without any purpose,
| |
| | flame of reason, we must change these
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| then it is with complete disregard for
| |
| | laws.w Life,Punkerslut (or Andy Carloff)
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| morality and the goodness of mankind.A
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| | has been writing essays and poetry on
|
| real question that I would like to ask
| |
| | social issues which have caught his
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| these conservative thinkers is this: by
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| | attention for several years. His website
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| what standard can you define anything as
| |
| | provides a complete list of all of these
|
| pure or impure? What is the scale? And,
| |
| | writings. His life experience includes
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| once this is decided, how is it relevant
| |
| | homelessness, squating in New Orleans and
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| to anything? If it happens that murder
| |
| | LA, dropping out of high school, getting
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| is impure, that holds no relevance over
| |
| | expelled from college for "subversive
|
| whether it is legal or illegal. Murder
| |
| | activities," and a myriad of other
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| is illegal because it causes suffering
| |
| | revolutionary actions.
|