| I must say that the practice of
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| | allowing armies of unemployed to starve,
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| prostitution has been given a very bad
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| | and restricting the flow of information
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| name. Yet, I see it everywhere. Men who
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| | is impure. It is impure to build palaces
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| pay for sex are simply either
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| | when there are still men and women
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| pre-occupied or too lazy. If they wanted
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| | without homes. If it was impure to feed
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| to save some cash, they could simply
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| | the poor and homeless, should we make it
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| spend 15 minutes everyday grooming
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| | illegal? If it was pure to murder and
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| themselves, and then hitting up the clubs
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| | rape, should we make it legal? Of course
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| every night. Sure sure, they would be
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| | not. The terms "pure" and "impure" are
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| spending about $20 to $40 on drinks and
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| | meaningless. If conservatives are simply
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| maybe three or four hours of hitting on a
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| | going to apply it without any purpose,
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| girl, but they would still get sex. And,
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| | then it is with complete disregard for
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| honestly, what is the difference between
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| | morality and the goodness of mankind.
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| simply paying a woman to have sex, and
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| | A real question that I would like to ask
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| looking nice and buying them drinks to
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| | these conservative thinkers is this: by
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| have sex? I can extend this analogy even
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| | what standard can you define anything as
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| further. What if someone decides, in
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| | pure or impure? What is the scale? And,
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| fact, to spend several hours every day or
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| | once this is decided, how is it relevant
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| week in courtship, for weeks or months,
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| | to anything? If it happens that murder
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| until marriage? In such a case, they
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| | is impure, that holds no relevance over
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| would have achieved the required social
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| | whether it is legal or illegal. Murder
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| steps for sex. In that case, they are
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| | is illegal because it causes suffering
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| still just giving in a certain amount of
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| | and misery, and so is the same reason why
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| time and effort to satisfy their sexual
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| | rape or assault are illegal. It it
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| libido. If a man spends hours laboring
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| | happens that helping the innocent escape
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| at his profession, is paid, and then
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| | an evil fate is pure, it has nothing to
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| spends this money on a prostitute, how
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| | do with the law. It is legal to help
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| does this differ from a man spending
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| | innocent people because it eliminates
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| hours hitting on a woman and then her
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| | misery and suffering. So, when we decide
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| finally accepting the sexual proposal? I
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| | to judge something like prostitution, and
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| cannot find one difference in any of
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| | if it weighs out to being impure, why
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| these circumstances that would make
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| | should this even aid in our decision?
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| prostitution immoral or unethical.
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| | After all, prostitution, much like the
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| Yes, there is the difference that in one
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| | sex act alone, creates happiness and
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| of these cases, money is specifically
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| | pleasure for many. It is a mutually
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| offered for the action of sex. I am not
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| | benefiting relationship. That is why it
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| denying this at all. The only thing I am
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| | must be legalized.
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| denying is that the exchange of money for
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| | There are still some other considerations
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| sex matters. Whether sex was paid for or
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| | to think about. For example, what about
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| whether it was obtained through that
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| | those prostitutes who are not willingly
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| clever game of sexual selection and
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| | prostitutes? What of those prostitutes
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| competition, it is all irrelevant. Just
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| | who engage in the practice for the sake
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| because sex was paid for in one instance,
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| | of obtaining food and not for the sake of
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| I do not think that it ought to be
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| | choosing it as a profession? Some will
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| outlawed or even condemned. As humane
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| | argue, very rightly too, that
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| and rational men, the source of our
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| | prostitution allows people to sell their
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| ethical imperatives comes from one idea.
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| | bodies, even though the practice scars
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| It is the idea that our actions improve,
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| | their mind. I admit, this is very true.
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| better, and aid the lives of those around
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| | Yet, it cannot be denied that every
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| us. This can be done in a number of
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| | profession contains people who are
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| ways. If our actions can be judged as
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| | scarred by their labor. Consider the
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| increasing the pleasure of others, and
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| | Mexican laborers, whose rights are
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| decreasing the misery of others, then it
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| | violated daily as they are forced to work
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| ought to be said that our actions are
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| | 14 hours a day. Consider the American
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| ethical, that they have done some good,
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| | laborer who lives in a closet and works
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| that they have decreased misery and
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| | 10 hours a day so he can have nothing.
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| increased happines. With this ethical
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| | The decades and decades of their lives
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| ideal understood, there can be no
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| | spent living in such poverty and misery,
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| argument against prostitution. The
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| | inflicted on the lives of hundreds of
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| system of buying and selling sex has been
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| | millions, if not billions, of people.
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| and will continue to be a means of mutual
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| | There is no doubt that professions all
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| satisfaction: the cash for the
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| | over the world have allowed for so much
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| prostitute, and the pleasure for the
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| | misery, so much pain, so much cruelty.
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| customer.
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| | They exist solely because of the
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| In all honesty, I believe the greatest
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| | exploitive, oppressive relationships that
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| amount of opposition to prostitution that
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| | are allowed to flourish in society. The
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| comes today is simply an animosity
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| | problem is not prostitution. The problem
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| against the sex act in general. Those
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| | is the poverty of a Capitalist economy.
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| same individuals who oppose prostitution
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| | If the scarring of prostitution, or any
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| probably support the law of statutory
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| | other profession, is to be eliminated, we
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| rape. They believed that if a consenting
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| | need Socialism on our law books. It is
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| 18 year old had sex with a consenting 17
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| | the only savior of the proletariat.
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| year old, that it was a tragic act, that
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| | Before ending, there is one other matter
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| it permanently scarred the 17 year old
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| | that ought to be discussed. It is the
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| and that the heart of the 18 year old was
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| | matter of the rights of women, of
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| stone cold. The same people who oppose
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| | Feminism, of sexism versus sexuality.
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| legalizing prostitution also oppose
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| | Feminists will argue that prostitution
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| distribution of contraceptive devices,
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| | will only make women seem more like
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| arguing that "if sex is safe, then more
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| | objects and less like individuals with
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| sex will be committed." These people
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| | interests and emotions. First, there is
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| would rather that disease infest and
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| | a double standard. There are gigolos, or
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| destroy the bodies of young people than
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| | male prostitutes, and one might inquire
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| allow them to take happiness in the
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| | how this impacts the image that women
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| warmth of each others' bodies. The
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| | have of men. Some might agree, and
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| puritanical spirit is still among our
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| | believe that both institutions should be
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| society, unfortunately, and it is the
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| | abolished. Yet, such an action would be
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| people who are paying for it. Venereal
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| | too hasty and too reckless. Sex, whether
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| disease and unwanted pregnancy effects
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| | paid for or not, is usually about
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| all ages, all races. By doing all that
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| | satisfying an urge. A Feminist might as
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| we can to eliminate these social ills, we
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| | well say that men and women shouldn't
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| are elevating the spirit of humanity, the
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| | have sex with each other at all, to
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| creed of kinship, the bond that may be
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| | prevent them from having sexual thoughts
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| called our experience together.
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| | about each other, or from developing
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| Among the primary arguments of those who
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| | ideas about the other gender. No doubt,
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| oppose prostitution, there is the purity
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| | everyone will disagree with such a social
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| argument. It is not a question of the
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| | plan. Eliminating sex will perhaps cause
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| disease spread by illegal prostitutes, or
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| | the greatest misery in society. And, the
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| of the criminal element associated with
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| | fact that nobody wants to eliminate sex,
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| it, but rather, it is a matter of purity.
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| | is fair and good evidence that the spirit
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| By allowing people to exchange sex for
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| | of Puritanism is slowly but surely dying.
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| cash, we are allowing people to engage in
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| | Whether or not prostitution will put a
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| impure acts, which are destructive
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| | prejudice in the mind of men is not
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| towards themselves. My response to this
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| | something that can be battled by
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| is simple: irrelevant. It is irrelevant
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| | prohibiting prostitution, but only by a
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| whether an action is judged to be pure or
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| | real and honest education given to all
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| impure. Personally, I believe that
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| | people, so that they can appreciate the
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| allowing children to live in poverty,
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| | relationships they have with each other.
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